The December Dilemma

I’m traveling with a friend. We stop at an artist’s cooperative in a university town on our way back home. We spot a dizzying array of Christmas tree ornaments. As always, we ignore them – they have no relevance in our Jewish lives.
 
Abruptly, my friend stops in her tracks. “Actually,” she notes, “a Christmas tree does have some relevance in my life because one of my kids puts one up yearly. Do you think I should buy her and her family an ornament as an inclusive gesture of good holiday cheer?”
 
Confusion reigns down upon me. I have no idea how to answer her. What if she bought that adorable bagel Christmas tree ornament and sent it to her daughter to hang up as her kids decorated the tree? Would it be welcomed? Would it be in bad taste? Would it confuse her grandchildren? Would it chip away at her daughter’s commitment to raise her kids Jewish even though she is in an inter-faith marriage and has made a concession to her husband to yearly put up a tree?
 
My friend passes on the purchase, but the questions linger as we head home. 
 
Ah! The December Dilemma – that treacherous time of year when multiple holidays collide and even people with good intentions can become embroiled in toxic misunderstandings. 


 
And it’s no wonder so many of us wonder. From the Pew Research site, I gather the following information:

About four-in-ten married Jews (42%) have a non-Jewish spouse…intermarriage is almost nonexistent among married Orthodox Jews (2%), while nearly half of all non-Orthodox Jews who are married say their spouse is not Jewish (47%). Intermarriage is more common among those who have married in recent years: Among Jewish respondents who got married since the beginning of 2010, 61% have a non-Jewish spouse, compared with 18% of Jews who got married before 1980. 
 
My friend and I jokingly rattle off a random list of 15 Jewish friends who have married children. Eleven of them have kids who have married non-Jews.
 
Days pass and a barrage of thoughts continually assault me on how to both approach and celebrate the holidays in mixed marriage households with children. 
 
I approach one of my favorite rabbis for counsel and guidance.
 
Rabbi Gary Klein is Rabbi Emeritus at Temple Ahavat Shalom in Palm Harbor, Florida. Below are his thoughts: 
     It is important that Jews in interfaith families do not become confused and come to believe that both holidays can be theirs.  A Jewish child growing up in an interfaith home can enjoy celebrating Christmas with his or her Christian parent, aunts and uncles and grandparents; but should not be taught that Christmas is his or her holiday. The same should hold true for a child being raised as a Christian in an interfaith family. They can enjoy the holiday of their Jewish family members; but not be expected and should not be taught to view it as their holiday; as there are huge differences in the fundamental teachings of Judaism and Christianity. 
     Children, at least as early as the time they reach middle school, can see that some of the major teachings of one religion contradict some of the major teachings of the other. It’s important for a child’s self-esteem that they feel that a certain synagogue or a certain church is their second home, that they belong there. But children will soon come to see, especially if they are raised believing that they are both Jewish and Christian, that they are neither, and won’t feel at home anywhere. They can, however, be Jews who love Christians and respect Christianity; or Christians who love Jews and respect Judaism. 
 
Eight more days until we light the first candles on the Menorah, with Christmas closely following. Here’s to peace, tranquility and mutual respect during this holiday season.
 
Keep Preserving Your Bloom,
 
Iris Ruth Pastor

One thought on “The December Dilemma

  1. I deal with this dilemma every year. My Jewish daughter drives from Boston to upstate New York with her non-Jewish husband and their two (now) teenagers to spend every Thanksgiving and Christmas with his Catholic family.

    My husband and I live in Maryland. We don’t get any visits. Instead, if we want to see our daughter and grandkids we fly to Boston and stay at a hotel near our daughter’s house. These trips cost us $1,500 to $2,000 each time we go. (They don’t have room for us to stay with them at their house.) Our granddaughter is a theater kid, and we have flown to Boston to see nearly every one of her school and community theater productions. We’ve flown up to see our grandson play in little league games.

    Since 2010, we have rented a house on Cape Cod for three weeks every summer, and drive 12 hours each way, just so we can spend some time with our daughter and her family (again, on our dime) Our grandkids are now 13 and 17, so we’ve been doing this for a long time.

    We have consistently paid for airfare for our daughter and her kids to fly down to visit with us for their February winter break. We send them gifts all the time. We rarely get acknowledgments.

    I am always upset at this time of the year. My daughter posts pictures on instagram of their Catholic family celebrations. That’s how I know they are there. I feel very sad and alone every year from mid-November to January. And now that my husband and I are older, it feels like we’ve been abandoned. The pull of our son-in-law’s family is insurmountable during this time.

    Since we are now in our mid-70’s, travel is becoming harder and harder. It irks me that they spend so much time with the Catholic family. The last time my son-in-law came to our house was 5 years ago.

    Every year it gets harder and harder to deal with this dilemma. Our son-in-law is the youngest of 6 children, so our grandchildren are drawn to his big family with lots of aunts, uncles, and cousins. We have an unmarried son who lives in Pittsburgh. We can’t compete.
    Do you have any advice for abandoned Jewish grandparents during this time of the year?.

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